Introduction
The elephant clock is by far the most popular of all al-Jazari’s works. There are a few modern reconstructions of it: some in different exhibitions and museums, but also one in the Dubai Mall. The clock received a variety of 2D and 3D animations, and it even has its own Wikipedia page. Due to the complexity of the mechanism, I divided this post into two parts; in the first part, I will explain what the viewer sees and explore the sources of the magic. The second part will be more engineering-oriented, and I will explain how the mechanisms work behind the scenes and what makes this clock unique.
What does the viewer see?
An elephant, approximately one meter and twenty centimeters long, is carrying on its back a canopy with four pillars and a castle. On top of the castle’s dome is a bird. Inside the elephant, there is a hidden water reservoir and a sinking float (a float with a hole that sinks slowly) for half an hour. More details in the next post. In the canopy, a scribe holds a pen, pointing to a semicircle with tick marks. During this half hour, the scribe rotates, and his pen indicates the minutes that have passed. At the end of every half hour, the scribe returns to its original position. At the same time, there will be quite an impressive show. Between the elephant’s shoulders rides a mahout (the elephant keeper and driver). In his right hand is an ax, and in his left is a mallet. Every half hour, the mahout strikes the copper elephant first with the ax and then with the mallet. On the castle balcony sits a man. His hands are on the heads of two falcons, keeping them from opening their beaks. Once every half hour, he raises one of his hands, and the corresponding falcon shoots out a ball. The ball falls into the dragon’s maw, making the dragon swing on its axis and then lay the ball on the cymbal in a jar. During this time, the bird on the dome is also spinning. Above the head of the falconer is a semicircle with fifteen black holes. Every full hour, one hole turns silvery, so that the sum of the silver roundels indicates the number of hours since sunrise.
You can see a short video demonstrating the elephant clock and explaining the mechanism:
A fuller explanation will also come in the next post.
Why an elephant?
The Elephant water clock entry in Wikipedia reads:
“The elephant represents the Indian and African cultures, the two dragons represents ancient Chinese culture, the phoenix represents Persian culture, the water work represents ancient Greek culture, and the turban represents Islamic culture signifying the multicultural mentality of the intellectual al-Jazari. “
The quote certainly is not by al-Jazari, but whoever wrote it explained the clock’s wealth. Nonetheless, it made me think. I am afraid that the whole concept of multiculturalism is completely foreign to the 12th century and al-Jazari. What is a possible explanation for the elephant?
The Middle Ages and strange elephants
The trade routes in the Middle Ages were spread over Europe, the Middle East, India, China, and Africa. On the east coast of Africa, they traded ivory, gold, ebony, and slaves. China exported silk and porcelain, and India exported spices and drugs. Rumors about elephants, giraffes, and other exotic animals reached Europe, but the artists who drew the manuscripts had never seen an actual elephant. They drew them based on their imagination. There is an entire site dedicated to the weird drawings of elephants. I give just two examples:
The original manuscript by al-Jazari was unfortunately lost, but the Topkapi manuscript dates to 1206; I wrote about it here. This is the year al-Jazari died, so it is probably a copy of the original. You can see that the elephant looks like an Asian elephant, and the mahout and the canopy are located correctly. Al-Jazari’s familiarity with elephants is not necessarily surprising, although I couldn’t find any evidence for elephants in Diyarbakir. Arab rulers had menageries or collections of exotic animals. In addition to the curiosity and pleasure they provided, they demonstrated the ruler’s wealth and power, as well as the sovereign’s influence from India to Africa. Offerings of rare animals were part of the diplomatic process and sometimes part of the tax system. Until the 13th century, the agreement between the Nubian Kingdom and the Muslim rulers of Egypt required the Nubians to provide Egypt with 360 slaves annually, in addition to some wildlife. This was the primary source for giraffes in the Sultan of Cairo’s menagerie.
The use of animals as a diplomatic gesture is well documented. For example, Baybars, the Mameluke Sultan of Egypt and Syria in the 13th century, gave elephants, giraffes, and zebras to the king of Spain, the Emperor of Byzantium, and the Mongol Khan. In the 10th century, Cordoba sent a giraffe to Tunisia. There is a story I particularly like about the elephant Abul-Abbas. Harun al-Rashid, the Abbasid caliph in Baghdad, sent an Asian elephant to Aachen, Germany, to the Carolingian emperor Charlemagne. It happened in the 9th century, and surprisingly enough, there’s a Jewish angle to this story. The elephant was brought by Yitzhak the Jew. There is a historical novel, “The Travels of Isaac the Jew and Abu Alabas the elephant”(in Hebrew). It is interesting to note that an elaborate brass water clock described in the Royal Frankish Annals was sent with the elephant. The water clock marked the 12 hours with balls of brass falling on a plate every hour, and also had twelve horsemen who appeared in turn at each hour. Perhaps al-Jazari knew the story as part of his extensive knowledge of water clocks?
The Elephant Clock and the Circus
The diplomatic delegations and the royal gifts indicate that the elephant was a symbol of power and wisdom, but in the context of the elephant clock, I think more about the circus and exotic acts. The elephant is made of copper and is just a stage prop, but the swinging dragons, the Mahout with his fearsome tools, the Falcons, and the spinning bird form a great circus number. An exciting circus act has, in my opinion, four components, not in binding order, not always all of them, and certainly not of the same significance or importance:
- Freshness (something new)
- Great skills
- A sense of danger
- An awe-inspiring image
I looked at several iconic circus shows, and Jules Léotard’s act is a good point of comparison. Léotard was a French acrobatic performer who made history as the first man ever to perform the aerial act on a trapeze. It most certainly meets the requirement for freshness. Likewise, the elephant clock is also the first of its kind; no clock ever, before or after, is similar, and everyone who watches it, even today, is amazed.
Secondly, great skills: Léotard practiced his acrobatic stunts in his parents’ pool before revealing them in 1859 at the Cirque Napoleon in Paris. Then he appeared in London before an audience that went crazy over his aerial flips between five trapezes, with only a pile of mattresses to protect him. The elephant clock also demonstrates such high proficiency and skills, both to the innocent and to the skilled observer, considering the control of the timing using the sinking float, the complex movement of the three characters(the mahout, the scribe, and the man in the balcony), and the virtuoso swing of the dragons. All are innovative engineering tricks that demonstrate al-Jazari’s skills in water clocks and automata.
Regarding the sense of danger, the crowd at the circus was afraid for Léotard’s life, which intensified the experience; however, automata, by definition, lack this aspect.
Last but not least, the awe-inspiring image. Léotard, like all circus performers, could be dressed in a sports suit, but as you can see in the picture, he’s wearing theatrical shorts, bracelets accentuate his wrists, and the collar of his shirt evokes a royal necklace. All this helps to imprint his image in our minds. The picture that al-Jazari created is much more than the sum of its parts and continues to intrigue audiences to this day.
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